Posts Tagged ‘Mormonism



06
Sep
13

Obedience Brings Blessings

That is the title of a talk given by the LDS living prophet, President Thomas S. Monson, at last April’s General Conference.  He bases it on D&C 93:26-28 which he quotes.  “And no man receiveth a fulness unless he keepeth his commandments.  He that keepeth (God’s) commandments receiveth truth and light, and knoweth all things.”  Commenting on these verses he states, “A loving Heavenly Father has plotted our course and provided an unfailing guide – even obedience.  A knowledge of truth and the answers to our greatest questions come to us as we are obedient to the commandments of God” (Ensign, May, 2013, p. 89).

Later in the article he expands on this and applies obedience to salvation.  Just two more quotes.  “All prophets, ancient and modern, have known that obedience is essential to our salvation.” (p. 90) Finally, quoting President Gordon B. Hinckley, “The happiness of the Latter-day Saints, the progress of the Latter-day Saints, the prosperity of the Latter-day Saints, and the eternal salvation and exaltation of this people lie in walking in obedience to the counsels of God.” (p. 90) According to Mormonism all good things, including living with Heavenly Father, hinges on a person’s obedience.

Surprisingly the Bible agrees – with one huge difference.  Obedience is essential for salvation – but not our obedience!  “For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” (Romans 5:19)  In order to save us, the one man, Jesus, had to be perfectly obedient.  He had to keep every commandment perfectly every moment of every day.  He had to do that because we need to be perfect to be acceptable to God and perfection is more than just the absence of sin.  It is also the presence of all righteousness.  In other words, in order to save us Jesus not only had to cleanse us from all sin but also cover us with all righteousness.

And that is what he did! He was perfectly obedient for us.  Throughout his entire life he was weaving the wonderful robe of righteousness which he now drapes over us through faith.  In a way, we can say that Jesus sacrificed his life twice for us.  Once by living his life for us (and think of how difficult it is to live for somebody else – especially when they don’t appreciate or acknowledge it) – and then by giving his life for us on the cross to wash away our sins.

In his talk President Monson does briefly talk about Jesus’ obedience.  But he doesn’t point to Jesus as Paul did, as our Substitute who was obedient for us.  Rather he refers to him as our example.  “He gave to us a divine example of obedience by refusing to deviate from what He knew was right.” (p. 92) In this way, even when he does talk about Jesus, the burden to be worthy and to receive blessings is placed squarely on the shoulders of each individual.

What a relief it is to know that God now sees me as perfectly obedient through Jesus.  This is especially comforting when I see how each and every sin is a terrible affront to God.  Seeing that could easily lead to despair because I know that, no matter how hard I try, I can’t stop worrying, or thinking angry thoughts, or doing selfish things, or not casting all my cares on Jesus, or you fill in the blank.  Each and every one of these sins that we often so lightly brush off merits nothing less than eternal damnation.

Thank God, therefore, that Jesus came and was perfectly obedient in my place, as my Substitute!  Thank God that he has graciously clothed me in his robe of righteousness so that right now I am totally acceptable to God.  Thank God that salvation and eternal life are his gifts to us and not something God tells us that we have to achieve ourselves.  Thank God that Jesus came to live and die for me.  To God be all glory and praise!

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30
Aug
13

One Consequence of Mormonism’s Small God

“God Himself was once as we are now, and is an exalted man” (Joseph Smith, quoted in The Life and Teachings of Jesus & his Apostles, p. 325).  One of Mormonism’s basic tenets is that God and human beings are basically the same.  God is just more advanced in his progression.  He was once a man.  He still has a physical body.  Because of that, he is limited to being in one place.  He has a spouse (or spouses).  We are his literal spirit children. We too can become gods.  We differ from him – not in kind – but in degree.

In striking contrast the Bible describes God as differing from us, not in degree, but in kind.  He is an entirely different Being from us.  He never was a man.  From all eternity he existed as the one and only God and that is how he will exist throughout eternity.  He is so different from us that we can’t even fathom his triune nature: that he is one God consisting of three distinct persons.  He is in a class solely by himself.  He and he alone is God. The God of Mormonism is pretty small in comparison.

This has many consequences.  The one that I would like to address here is how this impacts a Mormon’s view of sin.  Most Mormons don’t see just how serious sin is or how serious the consequences of sinning are.  They struggle to see the damning nature of sin – how one sin makes them guilty of all (James 2:10).  Many are blind to how sin makes even their righteousness nothing but filthy rags (Is. 64:6).

One reason for that, I feel, stems from their view of God.  When they sin it isn’t that serious, because God is like them – just greater in degree.  It’s like punching your older brother.  But when Christians sin, they realize how serious that is because God is so great – because he is different from us not just in degree but in kind.  It’s more like punching the President of the United States.  Same action as punching an older brother, but the consequences are so much more severe because the person is so different.  As someone once said, “Sin is so serious because of who we sin against.”

That is why we can’t contribute anything to our salvation.  If we try to add anything to Jesus’ works for us, all we accomplish is ruining his masterpiece of grace.  Sin is that potent.  Sin is that serious.  It’s that serious because God is that great.

Before we can clearly see the Savior, we need to clearly see our sin. I encourage you to make clear to your LDS friends how serious sin really is.  Show them how big God really is.  Show them how his greatness emphasizes sin’s seriousness.  Show them their sin and then show them the greatness of their Savior.

22
Aug
13

Is the LDS Church Christ-centered?

A thoughtful answer to that question has to go beyond the common response that it is indeed Christ-centered because it has Jesus Christ in its name.  That is like saying Dr. J of past basketball fame was a doctor because he had doctor in his name.  To truly answer that question one needs to examine what Mormonism truly focuses on.

Since the LDS Church publishes an extensive number of official manuals and makes many public pronouncements there is a wealth of material to examine.  Over the years, in past posts, I have cited many such manuals and pronouncements.  Today, however, I’m examining a manual I have never before referred to.  It is the official church manual for teaching nursery (ages 1 ½ to 2).  I recently picked it up because often seeing what a church teaches its very young is quite revealing of what it is emphasizing. To put it simply, we teach our young the basics of our faith.

So what does this manual reveal?  The thing that immediately jumps out from the table of contents is how many lessons begin with “I”.  “I Will Be Thankful”, “I Will Love Others”, I Will Obey” to name a few.

Further examination shows that this emphasis on the child and what he is to do carries through the whole manual even in the lessons that don’t begin with an “I”.   One example of that is the lesson entitled, “Jesus Christ Showed Us How to Love Others”. In that lesson they are taught a little song called “I’m Trying to Be Like Jesus”.   The teacher is to share with them a few stories of how Jesus helped others and after each story the children are to say:  “Jesus showed us how to love others”.  Even though Jesus is mentioned in this lesson, what is stressed is their trying to be like Jesus.

The other thing that is striking about this manual is how little it talks about Jesus.  In all thirty lessons I could not find a single suggestion that the teacher should talk about the fact that Jesus has saved them.  Take, for example, the song taught in the lesson, “Heavenly Father Has a Plan for Me”.

I am a child of God

And he has sent me here

He has given me an earthly home

With parents kind and dear.

 

Lead me, guide me, walk beside me

Help me find the way.

Teach me all that I must do

To live with him someday.

Now some might be thinking that since this is a manual for teaching very small children big doctrinal issues have no place in it.  But that is not the case.  It talks about pre-existence, that Heavenly Father has a body, that the Holy Ghost speaks to them, Joseph Smith’s first vision, the importance of a living prophet, the truthfulness of the Book of Mormon and so on.  It even has a lesson on the priesthood.  But it doesn’t tell them much about Jesus.  And, as I mentioned above, it never once even briefly touches on the fact that he saved us. Instead, for example, in the lesson on Christmas they are taught this song:

How could the Father tell the world of love and tenderness?

He sent His Son, a newborn babe, with peace and holiness.

 

How could the Father show the pathway we should go?

He sent His Son to walk with men on earth, that we many know.

Is the LDS Church Christ-centered?  An examination of the basics that they teach their children says a definite no.  When he is talked about at all, it is exclusively as an example.  The teaching of Jesus as the Savior is conspicuous by its absence.

That is why it is so important for Christians to make use of every opportunity to share a Christ-centered message with Mormons -a message that centers on Christ, not as our example, but as our Savior.  That is what being Christ-centered is all about.

 

 

 

12
Aug
13

The Only Way to Eternal Happiness

When Christians hear the words “only way” connected with “eternal happiness” most will immediately think of Jesus’ words in John 14:6.  “I am the way, the truth, and the life; no man cometh unto the Father, but by me.”  Note how exclusively Jesus speaks.  He doesn’t say he is “a” way; rather he says he is “the” way.  And he doesn’t leave us wondering what that means when he continues by saying that the only way anybody can come to the Father is through him.

Further note that he doesn’t add anything to his being the way.  No, it’s all about him.  Whenever the Bible talks about coming into God’s presence it speaks exclusively of Jesus’ works – how his obedient life and sacrificial death is all that is needed for us to confidently come into God’s presence.  As Paul wrote to Titus:  “But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life. (Titus 3: 4-7)

Now compare that to this statement Elder L. Tom Perry, one of the LDS apostles, made at last April’s General Conference.  “A useful way to think about the commandments is they are loving counsel from a wise, all-knowing Heavenly Father.  His goal is our eternal happiness and His commandments are the road map He has given us to return to Him, which is the only way we will be eternally happy.” (Ensign, May, 2013, p. 88m my emphasis).  That’s quite a bit different from what Jesus said.  Jesus said he is the only way, Perry says the commandments are the only way.  Even more striking is that in this talk Elder Perry mentions eternal happiness a few times.   But not once in the talk is there any mention of what Jesus did for us!

Rather his entire talk is about our obedience and how that is what is important to our eternal happiness. That comes out already in the title of his address: “Obedience to the Law is Liberty”.  Furthermore, he quotes LDS Scripture to make the point that there is no such thing as undeserved blessings:  “There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated – And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.” (D&C 130:20-21)  Talk about something that is the furthest thing from being Christ – centered!

His talk is not only another in a long list of examples vividly demonstrating the vast differences between Mormonism and Christianity, but it also serves as a good reminder to Christians of why it is so important to emphasize with their LDS friends that eternal happiness does not depend on our obedience but rather on Christ’s obedience for us.  Yes, out of love and gratitude to our gracious God we strive to keep the commandments.  But our striving is not only terribly imperfect but it is also the result and not the cause of our eternal happiness.  Jesus’ obedience, and only his obedience, is what makes us worthy to enter God’s presence.  To him be all glory.

07
Aug
13

Crushing Expectations

The following quote is from a LDS manual for young people interested in going on a mission.  It is from a chapter about conversion.   It quotes President Marion G. Romney in saying:  “In one who is really wholly converted, desire for things contrary to the gospel of Jesus Christ has actually died. And substituted therefore is a love of God, with a fixed and controlling determination to keep his commandments.” (Missionary Preparation Student Manual, p. 85, my emphasis)  Note how he not only says those who are wholly converted won’t have any more desire to sin but he also continues by talking about how this will be seen in their actions – by a determination to keep the commandments.

According to that statement, St. Paul wasn’t wholly converted. He famously confessed, “For that which I do I allow not; for what I would, that do I not; but what I hate, that do I. . .For the good that I would I do not:  but the evil which I would not, that I do.” (Romans 7:15,19) Over the years, Paul’s confession has given many believers great comfort.  It reassures them that becoming a believer doesn’t mean that they will be able to keep the commandments – no matter how strong their desire is to please God.  They won’t be able to also do the good that they want to do!   “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.”  (Galatians 5:17)

That fact, however, doesn’t drive believers to despair.  Rather it drives them to Jesus.  That is why Paul concluded with the simple statement:  “O wretched man that I am! who shall deliver me from the body of this death?  I thank God through Jesus Christ our Lord.”  (Romans 7: 24-25)  Our inability to refrain from sinning is a vivid reminder that the only way we will be able to stand worthily before Heavenly Father is when we solely on Jesus’ perfection for us.  If we continue with an “and” – if we try to add any of our own righteousness we spoil and ruin the whole thing.  How many of us would buy a new car that has a scratch on it?  How many brides would buy a wedding gown with a spot on it?  When it comes to being worthy to enter his presence, God demands perfection:  no spots or blemishes.  Nothing less will do.

But sole reliance on Jesus is not what Mormonism teaches.  2 Nephi 25:23 says that we are saved by grace “after all we can do”.  This is how one LDS manual explains that:  “The phrase ‘after all we can do’ teaches that effort is required on our part to receive the fulness of the Lord’s grace and be made worthy to dwell with Him.” (True to the Faith, p. 77)  Later on it states:  “Note that you cannot be saved in your sins; you cannot receive unconditional salvation simply by declaring your belief in Christ with the understanding that you will inevitably commit sins throughout the rest of your life (see Alma 11:36-37).  Through the grace of God, you can be saved from your sins (see Helaman 5:10-11).  To receive this blessing, you must exercise your faith in Jesus Christ, strive to keep the commandments, forsake sin, and renew your repentance and cleansing through the ordinance of the sacrament.’ (p. 152)

The Bible clearly shows that we will inevitably sin.  Mormonism flatly contradicts that.  And in doing so, it puts people under the crushing pressure of becoming worthy to be in Heavenly Father’s presence.  But not only that.  By stressing what people have to do, they are ruining the masterpiece of salvation by grace alone.  This will result in the Lord, not welcoming them into his presence, but driving them out of his presence.

It is my prayer that many more LDS people will see that and rely totally and completely on Jesus’ work for them.  It is also my prayer that many more Christians will lovingly but firmly share their truth with their LDS friends and family.  There is no more liberating truth than  By the which will we are sanctified through the offering of the body of Jesus Christ once for all.  “And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; from henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.” (Hebrews 10:10-14)

22
Jul
13

Who talks about Jesus more?

Mormons often point to the fact that Jesus Christ is part of their church’s name as proof that they are Christians.  But what struck me again last month as I was going door to door in Salt Lake City and talking with many LDS members is how much they didn’t want to talk about Jesus.  We came to the door with the message of the great things Jesus has done for us; namely, that we were assured that we were worthy in God’s sight because of what he has done and that we knew we were forgiven through him.  Almost invariably the person at the door would respond by saying that a person had a responsibility to obey the commandments and do good works.  We wanted to talk about what Jesus had done and they wanted to talk about what they had to do.

I have only attended a few sacrament meetings, but I have noticed the same thing there.  In all the meetings I attended there was much more talk about what they had to do than what Jesus did for them.  All my friends who at one time were LDS verify that.  To a person they say that in their individual wards the emphasis was always on what they had to do.

I see the same thing in the LDS manuals.  For example, Jesus’ atonement is frequently mentioned but hardly ever emphasized.  Most often it is used as a launching pad to lay out in great detail what works people need to add to the Atonement.

The bottom line is that it’s not just what is in a church’s name.  It’s what a church teaches.  It’s what a church emphasizes.  And every contact I have with Mormonism, whether it is talking with its members or reading its manuals or attending its services, demonstrates that it puts the spotlight not on the great things Jesus has done for us but on the things people have to do.

I am so thankful that the Lord has said that I can be assured that I am worthy and forgiven right now because of Jesus.  I am so thankful that the Lord has reassured me that I will be living with him for all eternity because Jesus has already done everything necessary for me to enter his presence.  This free gift of worthiness and forgiveness now impels me all the more to do all I can to glorify him in my life and with my lips.  To him be all praise and glory.

16
Jul
13

Don’t Pray to Jesus?

When I was recently in Salt Lake City, I had the opportunity, on a few occasions, to sit with members of the LDS Church and talk at length about our differences in belief.  They had invited me into their homes because they wanted to understand why we had come to Salt Lake City to witness to Mormons.  They wondered why we were doing that since they felt we were all Christians and all believed in Jesus.

I explained our concern for their eternal destiny based on the Bible’s clear statement that adding anything to Jesus’ work to save us effectively nullifies that work (see, for example, Romans 11:6).  I also told them that, although I realized that they didn’t like to hear it, the Jesus of Mormonism is very different from the Jesus of the Bible.  One of the many examples I cited was that Mormonism teaches that Jesus is not to be prayed to.  Most didn’t understand my difficulty with that as they responded with the idea that they highly honor Jesus by praying in his name.

I thought of those conversations last week when I was reviewing a LDS manual used to prepare missionaries and came across the quote that follows.  It is from Elder L. Lionel Kindrick, who served as a General Authority.  Talking about the importance of prayer, he commented:  “We always pray to our Father in Heaven and to him alone.  Our prayers are rendered in the name of the Son and communicated by the power of the Holy Ghost.  We do not pray to the Savior or to anyone else.  To do so would be disrespectful of Heavenly Father and an indication that we do not properly understand the relationship of the members of the Godhead.” (Missionary Preparation Student Manual, p. 40)

That clearly illustrates not only that Mormonism teaches that Jesus should not be prayed to but also how Mormonism, in many different ways, is disrespectful of Jesus.  It clearly does not give him equal honor with the Father.  But that is the type of honor Jesus deserves as he himself said:  “That all men should honour the Son, even as they honour the Father.” (John 5:23)  Both the words “even as” and the context clearly indicate that Jesus is talking about being honored with the same honor we render God the Father.  And then Jesus continues with this sobering statement:  “He that honoureth not the Son honoureth not the Father which hath sent him.”  If you don’t give Jesus equal honor, you aren’t honoring the Father either.

Mormonism, on the basis of its own words, falls under this condemnation.  The Father is not disrespected when we pray to Jesus.  On the contrary, that is something he delights in.  Rather he is disrespected when people think they shouldn’t pray to Jesus. That is a teaching that angers him.

On so many levels, Mormonism and biblical Christianity clash.  But, as we again experienced in Salt Lake City, many people don’t like to admit that. It would be a step forward for all involved to see this and acknowledge this.  Then it would be easier to have frank and serious discussions.  And having such discussions are important because nothing less than eternal souls are at stake.




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